Neil over at 
Citizen of the Month is again running the Great Interview Experiment.  All you have to do is post a comment on the 
GIE post.  You interview the person who commented just before you, and the person after you will interview you.  The goal is to help us all 
suck fresh blood into our blog vortices meet new people who are - hopefully - vastly different from ourselves; think International Singles Mixer plus online speed-dating minus the time limit and illicit bathroom stall sex.  At least,
 I didn't get any.  But there's always 
Temerity Jane, who will be interviewing me. No pressure, TJ, we'll go slow.. it's my first time, too.
So my assignment? Monica Peters, from 
AkwesasneWomensFire.com Monica created this website to share information on the events that occur in the Akwesasne Territory.  The Akwesasne (pronounced Ah-kweh-sauce-nee) Territory is a Mohawk Nation: it's western border runs down the St. Lawrence river and around the southern edge of Cornwall Island, ON and includes a chunk of New York and a slice of Quebec.  Monica is also a writer, YouTube wiz, and web app developer.  She is of Onkwehonwe descent and lives on Kawehno:ke (Cornwall Island).
How about a little bit of Personal Information?  Married? Kids? Job – as  in, which of the many  hats you wear is the one that comes with a paycheck?  Hobbies?
I married in 2005, to a strong Onkwehonwe man from Akwesasne.   He is the love of my life.
I pay my bills, by working as a web  applications developer since 1996.  I also author books, technology documents,  and an upcoming tabloid about life in Akwesasne.  I am a published author  (
Army of Web Bots by Monica Lamb). I also host Website Launch parties for  clients, that I develop websites for.
Some days I develop innovative  software and websites.  Other days, I teach my clients how to manage their  own Internet business adventures or how to use various Internet  technologies.  I am an entrepreneur with 'Oldest Child Syndrome'.  I enjoy  serious challenges and tend to 'go after ant hills with an elephant  gun', according to my mother.
I'm the 2007 NAAF recipient for  technology, because I developed the world's first Endangered Language  translators, back in 1997.  More info:  
http://www.Onkwehonwe.com
What  prompted you to build AkwesasneWomensFire.com?
A group of women in Akwesasne  discussed that we all wanted to have a safe place to share what we are  experiencing in Akwesasne. Historically, various governments have taken  advantage of their position, by publishing false and damaging stories about  Onkwehonwe. We all agreed that we wanted to speak up and share our  stories, pictures, and videos with the world, without asking for  permission from any government agency.
I invested my own money and  resources into starting up the website. Within a few weeks, some of the  women, did not like the stories I posted and they wanted me to ask them for  permission before I posted
any of my views.  I reminded them that I am a free  Onkwehonwe and I do not ask permission to think or speak freely.  So, we  parted our ways and they started a new group and a new website for  themselves.
I continue to post stories, videos, and pictures that I  capture during my normal daily routine, living in Akwesasne.  I am fortunate  that women and men from our original group are still helping to  discover and share information, so that I can publish stories on our  website. We are a small group and we all work very well together  (especially during times of crisis).  Some days, we have a handful  of videographers working simultaneously to get all angles during  crisis situations.
During crisis situations, we are threatened with  violence from various border agents, police officers, military groups, and  local government agents,  if we try to document the situation, leave or  return to our homes or travel freely around our community of  Akwesasne. We are currently receiving the most threats, from various  governments that want to force every 'Indian' to become fully assimilated  citizens of the USA or Canada governments.
Sometimes, police threaten  to take our cameras and equipment.  Other days, border agents threaten to  arrest Onkwehonwe if they question the agent, when the agent demands that  they answer weird questions - or to
step out of their vehicles.
It can  be very scary living in Akwesasne.  It seems like a 'police state' out of a  science fiction movie on some days.  The past few weeks have been fairly  quiet though.  Except for the coast guard boat that runs so close to our  shore (in our backyard) that I think it might hit our trees or rocks, while  they peer in our house windows and wave their Canadian flag.  Very strange  here sometimes.
Before this year, I enjoyed a relatively quiet happy life  here in Akwesasne and traveling the world for my career.  I am  still relatively happy for the most part, because we have beautiful  and brilliant people in Akwesasne that are always happy to support  the sharing of knowledge and resources.
Have you always been  involved in social activism, or was there one specific incident that affected  you deeply enough that you jumped in?
No, in fact, I can't stand politics at  all.  I was able to avoid it all my life, right up until this year.  I have  been forced into speaking out, because I have literally been under attack  and threatened in my own community this year.
I have no criminal  record, I don't smoke, I don't drink, and I do my best to follow the Great  Law.  I am not armed nor dangerous, because I respect The Great Law and that  is a very peaceful way of life.
You are very clear about your  dissatisfaction with the way the Onkwehonwe people are treated by the  Canadian and US governments.  In a perfect world, what kind of relationship   would you like to see between Akwesasne and the two countries?
Two Row  Wampum*.  I don't try to control others, trick others to become my slave, tell  others how to believe, behave, and exist.  I demand the same respect in  return.  Respect (as I understand it) is the ability
to co-exist with no fear  of intimidation, harassment, or harm of any form (mental, physical,  spiritual).
*a wampum belt containing two parallel rows of purple beads on a white bead background was used by the Haudenosaunee to record their 1613 treaty with the Dutch.  The purple rows signify two vessels traveling in the same river side by side but separate.  One boat never tries to steer the other. (Source: Wikipedia)
I get the impression that you regard the Mohawk  Council of Akwesasne (MCA) as just another Canadian federal agency; it says  on your website, and I’m paraphrasing, that the MCA recognize  the Government of Canada as their employer and thus are bound to  do whatever the Canadian Government  tells them to, even if it  is detrimental to Akwesasne.  What, specifically, is the MCA doing or  not  doing to give you this viewpoint?
MCA has many good Onkwehonwe  working in their system too.  The problem is not the Onkwehonwe.  The problem  is the system - it is created and owned by a British corporation that has  proved it's intentions for
hundreds of years now.  They intend to fully  assimilate every last 'Indian' into becoming citizens of their corporations  (by force and trickery).
Onkwehonwe that have knowledge of our  origins, our lands, our waterways, will never agree to become  citizens of USA nor Canada.  They treat their citizens like slaves and it's  very disappointing to witness. Today we witness the governments  mistreating their own citizens, in every way imaginable.
With regards to the bridge that runs from Cornwall, Ontario to Cornwall  Island, and then to the Massena Border Post, NY, why is there such  conflict  between the Canadian Border Services Agency and the people who live on   Kawehno:ke (Cornwall Is.)?
C.B.S.A. has abused Onkwehonwe and travelers  to the point of causing death, harm, and much distress on our small island  (Kawehno:ke) since they were forced onto us in the 1950s. They  continue to abuse their position and they continue to harass, threaten,  bully, and even outright lie about their abusive interactions with Onkwehonwe  and travelers they encounter.
They have stated in public media, that they  view 'Mohawks' as armed, dangerous, and so scary that they (C.B.S.A.) had to  leave their building, because they became so emotionally distressed.  Yet,  all the
photographers that were present, show the 'scary mohawks' as  Children, Elderly, Men, and Women that are most certainly not armed  or dangerous.  In the next statement, C.B.S.A. said that they must  carry guns.  What kind of person would ever allow an emotionally  distressed agent to carry guns?
The public is just learning that  C.B.S.A. actually have been planning and orchestrating a massive media  campaign to criminalize all 'Indians'.  Many other government agencies are  involved.
A common lament among older First Nations people is that  the younger generation is not carrying on the old traditions.  Do you  see that happening in Akwesasne?  Are you losing your young people  to mainstream Canada or the States?
We are actually alot healthier  that some of our sisters and brothers communities.  Of course we have our  issues, similar to every community on the planet. Onkwehonwe do not stop  existing, just because they are not acting or living, in the way that books,  movies, or laws claim they should be acting or living as.
If  you could change one stereotype that Whites have about Natives, what would it  be? Conversely, if you could change one stereotype that Natives have about  Whites, what would it be?
I don't refer to myself as 'Native, Indian,  Mohawk, First Nation, Aboriginal, Indigenous' or any English language  term.
Every single one of us, is part of this Creation. The Great Law,  is for all and it's really not about 'white' vs 'black' vs 'red'  vs 'yellow'.
When we acknowledge and understand The Great Law or  Natural Law, we can understand that everything is temporary and truly start  to just appreciate everything and everyone we encounter. We can proudly  look in the mirror, even while our hair, eyes, or skin are not what the  man-made laws, dictate they should be.
Best advice I can share with  anyone, is to find out what 'Natural Law' is, especially compared to man-made  laws.
Who has had the greatest influence on your life?  Why?
Creator, because I sincerely do appreciate every experience  here. What an incredible experience!
What is the one thing  that you would love to do but are absolutely terrified to try?
Hmmm, this  is really tough to answer,  because I consistently do things that scare me.   Even things that I'm not too keen about. For example, I keep my cameras  rolling during scary incidents around Akwesasne.  Sometimes it's scary,  because they are often rude and one even asked their followers to shut down  my cameras during public gatherings.
Ok, I know what I'm terrified to  try, but I would love to be good at. I would love to be a motivational public  speaker.  I would love to share my own story of how I am a survivor of child  abuse and learned to sincerely forgive all those that abused me as a child.   That is a terrifying thought, because it's hard to talk about a subject  that causes listeners to want to become abusers and go harm the adults  that harm children. I would like to help others learn to move into and  beyond the knee-jerk reactions to painful events.  I am so honored to  have learned how to be truly appreciative and peaceful, even in  such chaotic and scary times.
A big thank you to Monica for giving thoughtful answers and not calling me out for the clumsy amateur I really am.